Today's readings: March 24, 2009
Reading One: Ez 47:1-9, 12;
Responsorial Psalm: Ps 46:2-3, 5-6, 8-9 ;
Gospel: Jn 5:1-16;
go to this page (for all three sections listed above on one page) And here's an audio file; & reflections (video)
John's writing about Jesus in his Gospel is much different than the other three (Matthew, Mark & Luke, duh). John was different - he was the disciple Jesus loved, the only one we believe was not martyred for his faith, the only one at the foot of the cross, and Jesus tells John that Mary is his mother (and vica versa) while he is on the cross. For John, Jesus' divine origins are never in doubt. He tries to spell it out all mathematically, logically - like breadcrumbs, just follow the trail and stop being so hard in the head and heart. Over the past few days, we are given 3 signs that show that Jesus is all that He says He is. The first sign, was at the wedding at Cana, when Jesus turned the water into wine upon's Mary's request, and also her display of total faith (Do as He says), see John Chapter 2). The second sign was yesterday's reading, about the Royal Official and his sick son in Chapter Four. And today is the third sign, Jesus healing the blind paralytic in Chapter Five. I mean, the signs are not everyday happenings. And what is so amazing, is that big wigs in power don't deny these things happened. Their problem is that Jesus did this on the Sabbath (I am laughing as I think of Walter on The Big Lebowski, and his bowling tournament conflicts, but I digress). Anyway, it is a good practice to understand how John's Gospel is different, and why and to contemplate that as you read his words about Jesus.
Today we stopped at verse 16 in chapter five, but the next 28 verses are important, as Jesus explains how God the Father testifies to the divinity of Jesus, and that He is God's son. Same thing with John, there's never any question about this, Jesus being the Christ - John is just trying to get the exact words of what he heard Jesus says about it.
Also of note about today's Gospel, it continues the whole theme of joy that began on Sunday with laetare sunday. Laetare comes from the words often used to commence a mass - Laetare, Jerusalem - which roughly translates Rejoice, O Jerusalem. It also marks the halfway point in Lent. And indeed, there is so much to be joyful about if you have faith in God. With faith, you have extra resolve and hope, even in hopeless situations - because with God anything is possible, and if you place your trust in God, you are covered. He sets you free, He gives you strength and courage, and as you grow closer in love with Him, He loves you even more, or perhaps - He still loves you the same, you just are more aware of it. Either way, it is a wonderful feeling. So be joyful. And I hope you enjoy John's Gospel - his faith is contagious.
