Wednesday of Holy Week

Daily Readings for Lent
Today's readings: March 31, 2010
First Reading: Is 50:4-9a;
Responsorial Psalm: 69:8-10, 21-22, 31 and 33-34 ;
Gospel: Mt 26:14-25 ;

And here's an audio file and a video of a priest offering reflections.

First Reading:  Is 50:4-9a ;
The Lord GOD has given me
a well-trained tongue,
That I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
And I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
My face I did not shield
from buffets and spitting. The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
He is near who upholds my right;
if anyone wishes to oppose me,
let us appear together.
Who disputes my right?
Let him confront me.
See, the Lord GOD is my help;
who will prove me wrong?

Responsorial Psalm  69:8-10, 21-22, 31 and 33-34 ;
R.        Lord, in your great love, answer me.
For your sake I bear insult,
and shame covers my face.
I have become an outcast to my brothers,
a stranger to my mother’s sons,
because zeal for your house consumes me,
and the insults of those who blaspheme you fall upon me.
R.        Lord, in your great love, answer me.
Insult has broken my heart, and I am weak,
I looked for sympathy, but there was none;
for consolers, not one could I find.
Rather they put gall in my food,
and in my thirst they gave me vinegar to drink.
R.        Lord, in your great love, answer me.
I will praise the name of God in song,
and I will glorify him with thanksgiving:
“See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R.        Lord, in your great love, answer me.


Gospel   Mt 26:14-25
One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.
On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
' The teacher says, My appointed time draws near;
in your house I shall celebrate the Passover with my disciples.' ”
The disciples then did as Jesus had ordered,
and prepared the Passover.
When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Commentary: Holy Week provides many words that are hard to hear. Today's first reading in Isaiah continue the passages known as the suffering servant. And this is followed by a difficult psalm, where the writer is experiencing life's traumas and calls out to God for help. It reminds me of Psalm 55. And in the Gospel, the betrayal of Jesus begins in earnest, as Judas goes to the chief priests and asks how much they are willing to offer him if he hands Jesus over to them. As is often the case, the betrayal will be consummated in the darkness of night.

Jesus was very clear that no man or woman is exempt from suffering in the course of their lives. And now, He provides a perfect example of how each of us will be asked to carry our own cross. While few of us manage to do so quite as elegantly as Jesus does - who carries His cross, without complaint - like a lamb led to slaughter, as Isaiah says. We can and should take courage. Because God is with us each step of the way. We are blessed with a much deeper understanding of how deeply God loves us all through the suffering of His beloved Son, our Savior, Jesus Christ. And, we also know how the story ends in a just a little time.

Surrender to God, and He will take care of everything. And I hope that all of us strive to help each other with our crosses, and assist each other by offering encouraging words of hope, weeping with those who weep, and also trusting in God to deliver us from our daily trials. Easter is right around the corner.

Tuesday of Holy Week

Daily Readings for Lent
Today's readings: March 30, 2010
First Reading: Is 49:1-6;
Responsorial Psalm: 71:1-2, 3-4a, 5ab-6ab, 15 and 17 ;
Gospel: Jn 13:21-33, 36-38 ;

And here's an audio file and a video of a priest offering reflections.

First Reading:  Is 49:1-6 ;
Hear me, O islands,
listen, O distant peoples.
The Lord called me from birth,
from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
and concealed me in the shadow of his arm.
He made me a polished arrow,
in his quiver he hid me.
You are my servant, he said to me,
Israel, through whom I show my glory. Though I thought I had toiled in vain,
and for nothing, uselessly, spent my strength,
Yet my reward is with the Lord,
my recompense is with my God.
For now the Lord has spoken
who formed me as his servant from the womb,
That Jacob may be brought back to him
and Israel gathered to him;
And I am made glorious in the sight of the Lord,
and my God is now my strength!
It is too little, he says, for you to be my servant,
to raise up the tribes of Jacob,
and restore the survivors of Israel;
I will make you a light to the nations,
that my salvation may reach to the ends of the earth.

Responsorial Psalm  71:1-2, 3-4a, 5ab-6ab, 15 and 17 ;
R.         I will sing of your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R.        I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R.        I will sing of your salvation.
For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R.        I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R.        I will sing of your salvation.


Gospel   Jn 13:21-33, 36-38
Reclining at table with his disciples, Jesus was deeply troubled and testified,
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.
So Jesus said to him, “What you are going to do, do quickly.”
Now none of those reclining at table realized why he said this to him.
Some thought that since Judas kept the money bag, Jesus had told him,
“Buy what we need for the feast,”
or to give something to the poor.
So Judas took the morsel and left at once. And it was night.
When he had left, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.
My children, I will be with you only a little while longer.
You will look for me, and as I told the Jews,
‘Where I go you cannot come,’ so now I say it to you.”
Simon Peter said to him, “Master, where are you going?”
Jesus answered him,
“Where I am going, you cannot follow me now,
though you will follow later.”
Peter said to him,
“Master, why can I not follow you now?
I will lay down my life for you.”
Jesus answered, “Will you lay down your life for me?
Amen, amen, I say to you, the cock will not crow
before you deny me three times.”

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Commentary: I recall a great homily by Bishop William Curlin, who was a dear friend of Mother Teresa. The message was simple and straightforward. He compared the two men - Peter and Judas. Both of these disciples really let Jesus down in his hour of need, the time in His life when He needed a friend most. Peter denied knowing Him and Judas betrayed Him.

The homily was a lament - Peter became the first leader of the Catholic church and the first pope. In the Acts of the Apostles, Peter is a man of remarkable courage and a great leader who is honored to offer his life to testify that Jesus Christ was indeed the Messiah and true Son of God.

Judas, on the other hand, fell into despair killed himself. What a shame Bishop Curlin said. Judas could have been perhaps the greatest of all saints. Never give up hope, never allow yourself to fall into such a deep despair. And never, EVER underestimate Jesus' power to save and forgive sins. Nothing is impossible for God.

Monday of Holy Week

Daily Readings for Lent
Today's readings: March 29, 2010
First Reading: Is 42:1-7;
Responsorial Psalm: 27:1, 2, 3, 13-14 ;
Gospel:  Jn 8:12-20 ;

And here's an audio file and a video of a priest offering reflections.

First Reading:  Is 42:1-7 ;
Here is my servant whom I uphold,
my chosen one with whom I am pleased,
Upon whom I have put my Spirit;
he shall bring forth justice to the nations,
Not crying out, not shouting,
not making his voice heard in the street.
A bruised reed he shall not break,
and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
the coastlands will wait for his teaching. Thus says God, the LORD,
who created the heavens and stretched them out,
who spreads out the earth with its crops,
Who gives breath to its people
and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
I have grasped you by the hand;
I formed you, and set you
as a covenant of the people,
a light for the nations,
To open the eyes of the blind,
to bring out prisoners from confinement,
and from the dungeon, those who live in darkness.

Responsorial Psalm  27:1, 2, 3, 13-14 ;
R.          The Lord is my light and my salvation.
The LORD is my light and my salvation;
whom should I fear?
The LORD is my life’s refuge;
of whom should I be afraid?
R.         The Lord is my light and my salvation.
When evildoers come at me
to devour my flesh,
My foes and my enemies
themselves stumble and fall.
R.         The Lord is my light and my salvation.
Though an army encamp against me,
my heart will not fear;
Though war be waged upon me,
even then will I trust.
R.         The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
in the land of the living.
Wait for the LORD with courage;
be stouthearted, and wait for the LORD.
R.         The Lord is my light and my salvation.

Gospel   Jn 12:1-11
Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead.
They gave a dinner for him there, and Martha served,
while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil.
Then Judas the Iscariot, one of his disciples,
and the one who would betray him, said,
“Why was this oil not sold for three hundred days’ wages
and given to the poor?”
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, “Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”
The large crowd of the Jews found out that he was there and came,
not only because of him, but also to see Lazarus,
whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Commentary: Today's readings open our hearts to a gentle and tender love we all can share with each other as we walk through our lives. And how often times, people can make it difficult on those who open their hearts to share and receive this wonderful blessing of tenderness.  We are also asked to enter into this kind of relationship with God, who loves us more than we might even imagine.

During Holy Week, we are all asked to spend some extra quiet time in prayer. So, I thought I would share a wonderful prayer that is part of the Divine Office. I hope it gives you the courage to lose your fears, and open your hearts to the tenderness within. If you find yourself at odds with anyone - go reconcile before the week is out. God dwells in each and every one of us. Be generous and shine your light to everyone, not just the little corner of the world you feel safe in. We are supposed to knock the sides out of our box, not crawl in it.

Lord Jesus Christ

you have given your followers

an example of gentleness and humility,

a task that is easy, a burden that is light.

Accept the prayers and work of this day,

and give us the rest that will strengthen us

to render more faithful service to you

who live and reign forever and ever.

Palm Sunday of the Lord’s Passion

Daily Readings for Lent
Today's readings: March 28, 2010
First Reading: Is 50:4-7;
Responsorial Psalm: Ps 22:8-9, 17-18, 19-20, 23-24 ;
Second Reading: Phil 2:6-11;
Gospel: Lk 22:14—23:56 or 23:1-49 ;

And here's an audio file and a video of a priest offering reflections.

At the Procession: Lk 19:28-40
Jesus proceeded on his journey up to Jerusalem.
As he drew near to Bethphage and Bethany
at the place called the Mount of Olives,
he sent two of his disciples.
He said, “Go into the village opposite you,
and as you enter it you will find a colt tethered
on which no one has ever sat.
Untie it and bring it here.
And if anyone should ask you,
‘Why are you untying it?’
you will answer,
‘The Master has need of it.’”
So those who had been sent went off
and found everything just as he had told them.
And as they were untying the colt, its owners said to them,
“Why are you untying this colt?”
They answered,
“The Master has need of it.”
So they brought it to Jesus,
threw their cloaks over the colt,
and helped Jesus to mount.
As he rode along,
the people were spreading their cloaks on the road;
and now as he was approaching the slope of the Mount of Olives,
the whole multitude of his disciples
began to praise God aloud with joy
for all the mighty deeds they had seen.
They proclaimed:
“Blessed is the king who comes
in the name of the Lord.
Peace in heaven
and glory in the highest.”
Some of the Pharisees in the crowd said to him,
“Teacher, rebuke your disciples.”
He said in reply,
“I tell you, if they keep silent,
the stones will cry out!”

First Reading  Is 50:4-7
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.

Responsorial Psalm  Ps 22:8-9, 17-18, 19-20, 23-24
R.    My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
“He relied on the LORD; let him deliver him,
let him rescue him, if he loves him.”
R.    My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R.    My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R.    My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
“You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
   revere him, all you descendants of Israel!”
R.    My God, my God, why have you abandoned me?

Second Reading  Phil 2:6-11
Christ Jesus, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

Gospel  Lk 22:14—23:56 or 23:1-49
When the hour came,
Jesus took his place at table with the apostles.
He said to them,
“I have eagerly desired to eat this Passover with you before I suffer,
for, I tell you, I shall not eat it again
until there is fulfillment in the kingdom of God.”
Then he took a cup, gave thanks, and said,
“Take this and share it among yourselves;
for I tell you that from this time on
I shall not drink of the fruit of the vine
until the kingdom of God comes.”
Then he took the bread, said the blessing,
broke it, and gave it to them, saying,
“This is my body, which will be given for you;
do this in memory of me.”
And likewise the cup after they had eaten, saying,
“This cup is the new covenant in my blood,
which will be shed for you.
“And yet behold, the hand of the one who is to betray me
is with me on the table;
for the Son of Man indeed goes as it has been determined;
but woe to that man by whom he is betrayed.”
And they began to debate among themselves
who among them would do such a deed.
Then an argument broke out among them
about which of them should be regarded as the greatest.
He said to them,
“The kings of the Gentiles lord it over them
and those in authority over them are addressed as ‘Benefactors’;
but among you it shall not be so.
Rather, let the greatest among you be as the youngest,
and the leader as the servant.
For who is greater:
the one seated at table or the one who serves?
Is it not the one seated at table?
I am among you as the one who serves.
It is you who have stood by me in my trials;
and I confer a kingdom on you,
just as my Father has conferred one on me,
that you may eat and drink at my table in my kingdom;
and you will sit on thrones
judging the twelve tribes of Israel.
“Simon, Simon, behold Satan has demanded
to sift all of you like wheat,
but I have prayed that your own faith may not fail;
and once you have turned back,
you must strengthen your brothers.”
He said to him,
“Lord, I am prepared to go to prison and to die with you.”
But he replied,
“I tell you, Peter, before the cock crows this day,
you will deny three times that you know me.”
He said to them,
“When I sent you forth without a money bag or a sack or sandals,
were you in need of anything?”
“No, nothing, “ they replied.
He said to them,
“But now one who has a money bag should take it,
and likewise a sack,
and one who does not have a sword
should sell his cloak and buy one.
For I tell you that this Scripture must be fulfilled in me,
namely, He was counted among the wicked;
and indeed what is written about me is coming to fulfillment.”
Then they said,
“Lord, look, there are two swords here.”
But he replied, “It is enough!”
Then going out, he went, as was his custom, to the Mount of Olives,
and the disciples followed him.
When he arrived at the place he said to them,
“Pray that you may not undergo the test.”
After withdrawing about a stone’s throw from them and kneeling,
he prayed, saying, “Father, if you are willing,
take this cup away from me;
still, not my will but yours be done.”
And to strengthen him an angel from heaven appeared to him.
He was in such agony and he prayed so fervently
that his sweat became like drops of blood
falling on the ground.
When he rose from prayer and returned to his disciples,
he found them sleeping from grief.
He said to them, “Why are you sleeping?
Get up and pray that you may not undergo the test.”
While he was still speaking, a crowd approached
and in front was one of the Twelve, a man named Judas.
He went up to Jesus to kiss him.
Jesus said to him,
“Judas, are you betraying the Son of Man with a kiss?”
His disciples realized what was about to happen, and they asked,
“Lord, shall we strike with a sword?”
And one of them struck the high priest’s servant
and cut off his right ear.
But Jesus said in reply,
“Stop, no more of this!”
Then he touched the servant’s ear and healed him.
And Jesus said to the chief priests and temple guards
and elders who had come for him,
“Have you come out as against a robber, with swords and clubs?
Day after day I was with you in the temple area,
and you did not seize me;
but this is your hour, the time for the power of darkness.”
After arresting him they led him away
and took him into the house of the high priest;
Peter was following at a distance.
They lit a fire in the middle of the courtyard and sat around it,
and Peter sat down with them.
When a maid saw him seated in the light,
she looked intently at him and said,
“This man too was with him.”
But he denied it saying,
“Woman, I do not know him.”
A short while later someone else saw him and said,
“You too are one of them”;
but Peter answered, “My friend, I am not.”
About an hour later, still another insisted,
“Assuredly, this man too was with him,
for he also is a Galilean.”
But Peter said,
“My friend, I do not know what you are talking about.”
Just as he was saying this, the cock crowed,
and the Lord turned and looked at Peter;
and Peter remembered the word of the Lord,
how he had said to him,
“Before the cock crows today, you will deny me three times.”
He went out and began to weep bitterly.
The men who held Jesus in custody were ridiculing and beating him.
They blindfolded him and questioned him, saying,
“Prophesy!  Who is it that struck you?”
And they reviled him in saying many other things against him.
When day came the council of elders of the people met,
both chief priests and scribes,
and they brought him before their Sanhedrin.
They said, “If you are the Christ, tell us, “
but he replied to them, “If I tell you, you will not believe,
and if I question, you will not respond.
But from this time on the Son of Man will be seated
at the right hand of the power of God.”
They all asked, “Are you then the Son of God?”
He replied to them, “You say that I am.”
Then they said, “What further need have we for testimony?
We have heard it from his own mouth.”
Then the whole assembly of them arose and brought him before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”
On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”
But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him!  Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.
When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”
Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”
It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.
Here all kneel and pause for a short time.
The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.
Now there was a virtuous and righteous man named Joseph who,
though he was a member of the council,
had not consented to their plan of action.
He came from the Jewish town of Arimathea
and was awaiting the kingdom of God.
He went to Pilate and asked for the body of Jesus.
After he had taken the body down,
he wrapped it in a linen cloth
and laid him in a rock-hewn tomb
in which no one had yet been buried.
It was the day of preparation,
and the sabbath was about to begin.
The women who had come from Galilee with him followed behind,
and when they had seen the tomb
and the way in which his body was laid in it,
they returned and prepared spices and perfumed oils.
Then they rested on the sabbath according to the commandment.
or
The elders of the people, chief priests and scribes,
arose and brought Jesus before Pilate.
They brought charges against him, saying,
“We found this man misleading our people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a king.”
Pilate asked him, “Are you the king of the Jews?”
He said to him in reply, “You say so.”
Pilate then addressed the chief priests and the crowds,
“I find this man not guilty.”
But they were adamant and said,
“He is inciting the people with his teaching throughout all Judea,
from Galilee where he began even to here.”
On hearing this Pilate asked if the man was a Galilean;
and upon learning that he was under Herod’s jurisdiction,
he sent him to Herod who was in Jerusalem at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long time,
for he had heard about him
and had been hoping to see him perform some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously and mocked him,
and after clothing him in resplendent garb,
he sent him back to Pilate.
Herod and Pilate became friends that very day,
even though they had been enemies formerly.
Pilate then summoned the chief priests, the rulers, and the people
and said to them, “You brought this man to me
and accused him of inciting the people to revolt.
I have conducted my investigation in your presence
and have not found this man guilty
of the charges you have brought against him,
nor did Herod, for he sent him back to us.
So no capital crime has been committed by him.
Therefore I shall have him flogged and then release him.”
But all together they shouted out,
“Away with this man!
Release Barabbas to us.”
— Now Barabbas had been imprisoned for a rebellion
that had taken place in the city and for murder. —
Again Pilate addressed them, still wishing to release Jesus,
but they continued their shouting,
“Crucify him!  Crucify him!”
Pilate addressed them a third time,
“What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and then release him.”
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they asked,
and he handed Jesus over to them to deal with as they wished.
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented him.
Jesus turned to them and said,
“Daughters of Jerusalem, do not weep for me;
weep instead for yourselves and for your children
for indeed, the days are coming when people will say,
‘Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.’
At that time people will say to the mountains,
‘Fall upon us!’
and to the hills, ‘Cover us!’
for if these things are done when the wood is green
what will happen when it is dry?”
Now two others, both criminals,
were led away with him to be executed.
When they came to the place called the Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
“Father, forgive them, they know not what they do.”
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him and said,
“He saved others, let him save himself
if he is the chosen one, the Christ of God.”
Even the soldiers jeered at him.
As they approached to offer him wine they called out,
“If you are King of the Jews, save yourself.”
Above him there was an inscription that read,
“This is the King of the Jews.”
Now one of the criminals hanging there reviled Jesus, saying,
“Are you not the Christ?
Save yourself and us.”
The other, however, rebuking him, said in reply,
“Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds to our crimes,
but this man has done nothing criminal.”
Then he said,
“Jesus, remember me when you come into your kingdom.”
He replied to him,
“Amen, I say to you,
today you will be with me in Paradise.”
It was now about noon and darkness came over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down the middle.
Jesus cried out in a loud voice,
“Father, into your hands I commend my spirit”;
and when he had said this he breathed his last.
Here all kneel and pause for a short time.
The centurion who witnessed what had happened glorified God and said,
“This man was innocent beyond doubt.”
When all the people who had gathered for this spectacle
saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him from Galilee
and saw these events.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Commentary: I take Sunday off. Watch the video reflections, read it again, or listen to the MP3 audio file of the Luke's Gospel account of the Passion of Jesus Christ. My savior.

Saturday Fifth Week of Lent

Daily Readings for Lent
Today's readings: March 27, 2010
First Reading: Ez 37:21-28;
Responsorial Psalm: Jeremiah 31:10, 11-12abcd ;
Gospel: Jn 11:45-56 ;

And here's an audio file and a video of a priest offering reflections.

First Reading:  Ez 37:21-28 ;
Thus says the Lord GOD:
I will take the children of Israel from among the nations
to which they have come,
and gather them from all sides to bring them back to their land.
I will make them one nation upon the land,
in the mountains of Israel,
and there shall be one prince for them all.
Never again shall they be two nations,
and never again shall they be divided into two kingdoms. No longer shall they defile themselves with their idols,
their abominations, and all their transgressions.
I will deliver them from all their sins of apostasy,
and cleanse them so that they may be my people
and I may be their God.
My servant David shall be prince over them,
and there shall be one shepherd for them all;
they shall live by my statutes and carefully observe my decrees.
They shall live on the land that I gave to my servant Jacob,
the land where their fathers lived;
they shall live on it forever,
they, and their children, and their children’s children,
with my servant David their prince forever.
I will make with them a covenant of peace;
it shall be an everlasting covenant with them,
and I will multiply them, and put my sanctuary among them forever.
My dwelling shall be with them;
I will be their God, and they shall be my people.
Thus the nations shall know that it is I, the LORD,
who make Israel holy,
when my sanctuary shall be set up among them forever.

Responsorial Psalm  Jeremiah 31:10, 11-12abcd ;
R.          The Lord will guard us, as a shepherd guards his flock.
Hear the word of the LORD, O nations,
proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
he guards them as a shepherd his flock.
R.         The Lord will guard us, as a shepherd guards his flock.
The LORD shall ransom Jacob,
he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
they shall come streaming to the LORD’s blessings:
The grain, the wine, and the oil,
the sheep and the oxen.
R.         The Lord will guard us, as a shepherd guards his flock.
Then the virgins shall make merry and dance,
and young men and old as well.
I will turn their mourning into joy,
I will console and gladden them after their sorrows.
R.        The Lord will guard us, as a shepherd guards his flock.


Gospel   Jn 11:45-56
Many of the Jews who had come to Mary
and seen what Jesus had done began to believe in him.
But some of them went to the Pharisees
and told them what Jesus had done.
So the chief priests and the Pharisees
convened the Sanhedrin and said,
“What are we going to do?
This man is performing many signs.
If we leave him alone, all will believe in him,
and the Romans will come
and take away both our land and our nation.”
But one of them, Caiaphas,
who was high priest that year, said to them,
“You know nothing,
nor do you consider that it is better for you
that one man should die instead of the people,
so that the whole nation may not perish.”
He did not say this on his own,
but since he was high priest for that year,
he prophesied that Jesus was going to die for the nation,
and not only for the nation,
but also to gather into one the dispersed children of God.
So from that day on they planned to kill him.
So Jesus no longer walked about in public among the Jews,
but he left for the region near the desert,
to a town called Ephraim,
and there he remained with his disciples.
Now the Passover of the Jews was near,
and many went up from the country to Jerusalem
before Passover to purify themselves.
They looked for Jesus and said to one another
as they were in the temple area, “What do you think?
That he will not come to the feast?”

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Commentary: Coming up on the end of the road. In some respects, it is a very hard week. While a part of me also knows, the wait is almost over. The trees around me are beginning to burst with life, Robins are digging up worms, and the little seedlings are close to getting home in the garden. Hope remains and always lights the way. I do well to remind myself - that the battle to end all battles, has already been fought and won. But mentally walking the walk to Jerusalem and Calgary and meditating on all Jesus suffered for love of all of us is not a cake walk either. Kinda like that part of a long run, where the pain is really building in your legs, but the finish line is within reach. If you are running to win, that means it is time to prepare for what is known as "the kick", where you dig deep down and take it up a notch. Finish strong!

Friday Fifth Week of Lent

Daily Readings for Lent
Today's readings: March 26, 2010
First Reading: Jer 20:10-13;
Responsorial Psalm: 18:2-3a, 3bc-4, 5-6, 7 ;
Gospel:  Jn 8:12-20 ;

And here's an audio file and a video of a priest offering reflections.

First Reading:  Jer 20:10-13 ;
I hear the whisperings of many:
“Terror on every side!
Denounce! let us denounce him!”
All those who were my friends
are on the watch for any misstep of mine.
“Perhaps he will be trapped; then we can prevail,
and take our vengeance on him.”
But the LORD is with me, like a mighty champion:
my persecutors will stumble, they will not triumph.
In their failure they will be put to utter shame,
to lasting, unforgettable confusion.
O LORD of hosts, you who test the just,
who probe mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause.
Sing to the LORD,
praise the LORD,
For he has rescued the life of the poor
from the power of the wicked!

Responsorial Psalm  18:2-3a, 3bc-4, 5-6, 7 ;
R.        In my distress I called upon the Lord, and he heard my voice.
I love you, O LORD, my strength,
O LORD, my rock, my fortress, my deliverer.
R.        In my distress I called upon the Lord, and he heard my voice.
My God, my rock of refuge,
my shield, the horn of my salvation, my stronghold!
Praised be the LORD, I exclaim,
and I am safe from my enemies.
R.        In my distress I called upon the Lord, and he heard my voice.
The breakers of death surged round about me,
the destroying floods overwhelmed me;
The cords of the nether world enmeshed me,
the snares of death overtook me.
R.        In my distress I called upon the Lord, and he heard my voice.
In my distress I called upon the LORD
and cried out to my God;
From his temple he heard my voice,
and my cry to him reached his ears.
R.        In my distress I called upon the Lord, and he heard my voice.

Gospel   Jn 10:31-42
The Jews picked up rocks to stone Jesus.
Jesus answered them, “I have shown you many good works from my Father.
For which of these are you trying to stone me?”
The Jews answered him,
“We are not stoning you for a good work but for blasphemy.
You, a man, are making yourself God.”
Jesus answered them,
“Is it not written in your law, ‘I said, "You are gods"‘?
If it calls them gods to whom the word of God came,
and Scripture cannot be set aside,
can you say that the one
whom the Father has consecrated and sent into the world
blasphemes because I said, ‘I am the Son of God’?
If I do not perform my Father’s works, do not believe me;
but if I perform them, even if you do not believe me,
believe the works, so that you may realize and understand
that the Father is in me and I am in the Father.”
Then they tried again to arrest him;
but he escaped from their power.
He went back across the Jordan
to the place where John first baptized, and there he remained.
Many came to him and said,
“John performed no sign,
but everything John said about this man was true.”
And many there began to believe in him.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Commentary: Today's readings can seem very confusing to many (including myself!), especially when Jesus' words are taken by some as blasphemy because He calls himself God. For many, this still is blasphemy. Jesus is sharing His faith. He has healed the blind, raised Lazarus from the dead, cured countless sick people, offered words of comfort and love, fed the multitude with a few loaves and fish, and walked on water. He opened his heart fully to love us all. He tells the crowd to examine His works. Why do other people's faith and beliefs offend many so greatly? This a fair question for thousands of years up to and including today. And yet, of all the great prophets in the religions (spiritual journey's?) of the world, whether that is Abraham, Buddha, or Muhammed, or Jesus (forgive me but I can't remember the Hindu, Shinto, etc etc.. equivalent, no slight intended) - only one of these religious great men ever had the nerve to call Himself God. (I do believe that Jesus was and is the Son of God, and also a true man too. In short, I believe God humbled himself to share in our humanity, to demonstrate how deeply He loves us all. That is my faith, but it is not the only one and I enjoy it when other share their faith.) 

Now, take it step further, I believe Jesus is also saying, that within each of us - God dwells as well. We live in two worlds, part of it earthly, part is also divine. And as such, we all share this potential, which I regret due to those ongoing issues of sinfulness, doubt, worry, envy, selfishness, and lack of faith etc. - we often fail to reach that perfection, perhaps until we die - when we might gain that status, of becoming that pure perfection of being one with God, with God's help & by God's grace.

God is Love. Don't all of us strive to reach this perfect love? I think it is written on our hearts. If God the Father, Jesus, & the Holy Spirit, (or Allah, or whatever name you might call God by, I do not know), but if God wishes it, it is done and nothing is impossible for God. How can I know such things? Knowing is  the wrong word. I am merely sharing my faith. Don't get all ornery, hate me and kill me. I find it very odd that our current society has such problems listening to different beliefs, whether that is spiritual, political or moral. Are we so afraid to listen and understand each other? Look around and examine yourself - it is a fair question to ask. Of myself.

This unconnected stream of thoughts reminded me of a gross misconception of what the Catholic faith teaches. Catholic means - universal. Basically - we Catholics believe that Christ is the Messiah, that God is manifested in a trinity of God the Father, Jesus His Son and the Holy Spirit, which is God dwelling within us by a gracious gift from God, conferred by baptism. But we do not feel that one's entrance into heaven requires this belief. (some other Christian faiths are adamant on this, like this belief is the Willy Wonka Golden Ticket through the pearly gates, so to speak). The Catholic faith teaches that anyone can go to heaven, it is up God and His grace alone. And also, perhaps how the person lived their life. But only God knows the heart and it is all His call. This sentiment was echoed by Mother Teresa:

"There is only one God and He is God to all; therefore it is important that everyone is seen as equal before God. I've always said we should help a Hindu become a better Hindu, a Muslim become a better Muslim, a Catholic become a better Catholic." - Mother Teresa

I have nothing but love and respect for everyone, for those who have a strong faith, whatever that might be and also for those people with no faith in anything. I have grown to love everyone with a strong passion. What a blessing. I love people who are my friends and also those who dislike me, even my enemies and those who curse my existence. And when I fall short, I pray for more faith. and more mercy. and most of all - for more love.

Each week,  I am a co-teacher in the 7th grade religion class at our church. This week, the curriculum included, the Beatitudes, and also - loving your enemies, and loving those people who hate you. Jesus said to pray for them. Bless them and do not curse them. We spent some time wondering what Jesus' prayers were like when He knew He was going to be hung on a cross, for our sins, not His own. We talked about how God loved us so much, he would suffer all we suffer as humans, even death. Even death on a cross - not only perfectly painful - but also perfectly humiliated, abandoned by his friend Peter, and all alone, save a few friends and his mother, who wept. He got to see that too. And on that cross, He said a few short sentences, he offered words that proved his faithfulness to what He said. His words, became His works. He lived the Beatitudes, with passion and perfect love.

And so, a few days later - I found myself in a position where I was given the chance to put this into practice, a chance to do - what I had taught in class. Pray for those who hated me. Difficult words were thrown my way. I was told that I was a detestable abomination, with more colorful language. The words hurt. Worse, they felt I instigated the words with my own words, thoughts and beliefs. So, they felt justified in cursing me. Yes, the words and the situation hurt. Harder still, the words were sent my way by someone I still consider a close friend.

I read the words when I woke up and read an email that was sent while I was sleeping. Thankfully, I go to mass often in the morning, so I had a already set aside time to meditate and pray. I pleaded for the sweetest prayer to come from my heart, and that the Holy Spirit within me, would make the prayer worthy for God's ears. Then I asked God to bless them. Forgive them Father. Forgive me. What transpired was nothing short of beautiful and tender beyond what I could have ever hoped for. Beyond my imagination, lovely. It touched my heart as I asked God to bless them, and to love them, and to forgive me for my part.  It felt like the prayer reflected off God and He told He heard it, responded with love for all and all baggage I might have had was no more. There was no longer any hurt. My faith told me He'd handle it. Great, thank you. Done.

After mass I was bathed in a glorious yellow light as the sun rose above the trees, and streamed through a tiny window. Each day, I sit in the same spot - and this had never happened before, so it was totally unexpected and nothing short of delightful. If you knew my heart, then you would know - I am giving God all the glory. His sweetness continues to melt me every day.

I am reading several books right now as part of my Lenten Journey. One of them is called The Wounded Healer, by Henri Nouwen. Last night as I was reading it, Nouwen told the story of a young priest who met with a man in the hospital who did not have a fruitful visit with the sick man. The priest was less than engaged, and he did a poor job of showing that he cared. The next day, the man died when his operation was unsuccessful. Nouwen went on to suggest that those who care for others (meaning, all of us) need to share their own pain, to help others through their own. We offer our own vulnerability to connect with those who are hurting. Compassion, means sharing the pain and feeling the pain, as if it is your own. He recounted the story of how Jesus wept with the family of Lazarus. And I thought of this as I said my prayers for the people who hurt me. Surely I had done this to others too. (or as St. Francis said - once we realize we are capable of anything, it is much easier to show mercy). All these thoughts came to bear as I prayed.

And I share all this - hoping that others can trust Jesus, and follow his example.  And to not be afraid to love unconditionally, and also to imagine what His prayers were like, knowing He would be crucified. How beautiful they must have been. And when you get hurt, ask God to help make these merciful and loving prayers offered by Jesus, your prayers too. Love your enemies. Bless them, and do not curse them. And I thought, how blessed I was to have all these events come together in a short span of a few days and get guidance to help me on my journey home.

Solemnity of the Annunciation of the Lord

Daily Readings for Lent
Today's readings: March 25, 2010
First Reading: Is 7:10-14; 8:10;
Responsorial Psalm: 40:7-8a, 8b-9, 10, 11 ;
Second Reading: Heb 10:4-10;

Gospel: Lk 1:26-38 ;

And here's an audio file and a video of a priest offering reflections.

First Reading:  Is 7:10-14; 8:10 ;
The Lord spoke to Ahaz, saying:
Ask for a sign from the Lord, your God;
let it be deep as the nether world, or high as the sky!
But Ahaz answered,
“I will not ask! I will not tempt the Lord!”
Then Isaiah said:
Listen, O house of David!
Is it not enough for you to weary people,
must you also weary my God?
Therefore the Lord himself will give you this sign:
the virgin shall be with child, and bear a son,
and shall name him Emmanuel,
which means “God is with us!”

Responsorial Psalm  40:7-8a, 8b-9, 10, 11 ; 
R.         Here I am, Lord; I come to do your will.
Sacrifice or oblation you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”
R.        Here I am, Lord; I come to do your will.
“In the written scroll it is prescribed for me,
To do your will, O my God, is my delight,
and your law is within my heart!”
R.       Here I am, Lord; I come to do your will.
I announced your justice in the vast assembly;
I did not restrain my lips, as you, O Lord, know.
R.        Here I am, Lord; I come to do your will.
Your justice I kept not hid within my heart;
your faithfulness and your salvation I have spoken of;
I have made no secret of your kindness and your truth
in the vast assembly.
R.       Here I am, Lord; I come to do your will.

Second Reading:  Heb 10:4-10 ;
Brothers and sisters:
It is impossible that the blood of bulls and goats
take away sins.
For this reason, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
in holocausts and sin offerings you took no delight.
Then I said, ‘As is written of me in the scroll,
behold, I come to do your will, O God.’”
First he says, “Sacrifices and offerings,
holocausts and sin offerings,
you neither desired nor delighted in.”
These are offered according to the law.
Then he says, “Behold, I come to do your will.”
He takes away the first to establish the second.
By this “will,” we have been consecrated
through the offering of the Body of Jesus Christ once for all.


Gospel   Lk 1:26-38
The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Commentary: The first chapter of Luke is chock full of interesting stories. One of the them concerns the line - How can this be? which is uttered by Mary, and also John the Baptist's father Zechariah. In each case, the audience is the archangel Gabriel. But while the words are the same, Gabriel's reaction is totally different. He listens to Mary and answers her question with sweetness. But the response to Zechariah is totally different. He is not offered the sweet answer, instead - he is made mute for the remainder of his wife's pregnancy and Gabriel leaves in a huff. Why? The intent of the heart. When Mary asked, she didn't understand and her words were offered in humility and tenderness. Zechariah was saying the words with a tone of - no way, this is a load of donkey doo. The same words - but the intent of the heart was known in the tone. Don't be too upset for Zechariah - that multiple month quiet time changed his heart, and when his son is born, we get the beautiful words he says to his baby boy called the Canticle of Zechariah, or the Benedictus. This prayer is said every day by priests, nuns and religious - first thing in the morning. It is also the favorite part of the Bible of a dear friend of mine who has been a priest for 35+ years. So, I wrote a song to the words from the canticle, and gave him a CD for Christmas a few years back. There are two versions in the archives - with a lot of time between recordings. You can find tone in the earlier version. When I sing it now, a year later from the last version, it is ridiculously more rocking and joyful. Ha, funny how that is.

Added a gallery of some of my favorite paintings related to the Annunciation, including Da Vinci, Del Sarto, Fra Lippi, El Greco, Perugino, Costa, Tanner, and Raphael to name a few.

also - I re-recorded another song which recalls the moment of the Archangel Gabriel's Ave to the Blessed Virgin Mary. The song has some very, very old words (1st or 2nd century AD i think) - Redemptrix Mater, also known as Mother of the Redeemer. To check out some other songs from this year - go here, or last year, here.

Wednesday Fifth Week of Lent

Daily Readings for Lent
Today's readings: March 24, 2010
First Reading: Dn 3:14-20, 91-92, 95;
Responsorial Psalm: 102:2-3, 16-18, 19-21 ;
Gospel:  Jn 8:12-20 ;

And here's an audio file and a video of a priest offering reflections.

First Reading:  Dn 3:14-20, 91-92, 95 ;
King Nebuchadnezzar said:
“Is it true, Shadrach, Meshach, and Abednego,
that you will not serve my god,
or worship the golden statue that I set up?
Be ready now to fall down and worship the statue I had made,
whenever you hear the sound of the trumpet,
flute, lyre, harp, psaltery, bagpipe,
and all the other musical instruments;
otherwise, you shall be instantly cast into the white-hot furnace;
and who is the God who can deliver you out of my hands?”
Shadrach, Meshach, and Abednego answered King Nebuchadnezzar,
“There is no need for us to defend ourselves before you
in this matter.
If our God, whom we serve,
can save us from the white-hot furnace
and from your hands, O king, may he save us!
But even if he will not, know, O king,
that we will not serve your god
or worship the golden statue that you set up.”
King Nebuchadnezzar’s face became livid with utter rage
against Shadrach, Meshach, and Abednego.
He ordered the furnace to be heated seven times more than usual
and had some of the strongest men in his army
bind Shadrach, Meshach, and Abednego
and cast them into the white-hot furnace.
Nebuchadnezzar rose in haste and asked his nobles,
“Did we not cast three men bound into the fire?”
“Assuredly, O king,” they answered.
“But,” he replied, “I see four men unfettered and unhurt,
walking in the fire, and the fourth looks like a son of God.”
Nebuchadnezzar exclaimed,
“Blessed be the God of Shadrach, Meshach, and Abednego,
who sent his angel to deliver the servants who trusted in him;
they disobeyed the royal command and yielded their bodies
rather than serve or worship any god
except their own God.”


Responsorial Psalm  Daniel 3:52, 53, 54, 55, 56;
R.         Glory and praise for ever!
“Blessed are you, O Lord, the God of our fathers,
praiseworthy and exalted above all forever;
And blessed is your holy and glorious name,
praiseworthy and exalted above all for all ages.”
R.         Glory and praise for ever!
“Blessed are you in the temple of your holy glory,
praiseworthy and exalted above all forever.
R.         Glory and praise for ever!
“Blessed are you on the throne of your kingdom,
praiseworthy and exalted above all forever.”
R.         Glory and praise for ever!
“Blessed are you who look into the depths
from your throne upon the cherubim;
praiseworthy and exalted above all forever.”
R.         Glory and praise for ever!
“Blessed are you in the firmament of heaven,
praiseworthy and glorious forever.”
R.         Glory and praise for ever!

Gospel   Jn 8:31-42
Jesus said to those Jews who believed in him,
“If you remain in my word, you will truly be my disciples,
and you will know the truth, and the truth will set you free.”
They answered him, “We are descendants of Abraham
and have never been enslaved to anyone.
How can you say, ‘You will become free’?”
Jesus answered them, “Amen, amen, I say to you,
everyone who commits sin is a slave of sin.
A slave does not remain in a household forever,
but a son always remains.
So if the Son frees you, then you will truly be free.
I know that you are descendants of Abraham.
But you are trying to kill me,
because my word has no room among you.
I tell you what I have seen in the Father’s presence;
then do what you have heard from the Father.”
They answered and said to him, “Our father is Abraham.”
Jesus said to them, “If you were Abraham’s children,
you would be doing the works of Abraham.
But now you are trying to kill me,
a man who has told you the truth that I heard from God;
Abraham did not do this.
You are doing the works of your father!”
So they said to him, “We were not born of fornication.
We have one Father, God.”
Jesus said to them, “If God were your Father, you would love me,
for I came from God and am here;
I did not come on my own, but he sent me.”

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Commentary:  How I love the story of Hananiah, Mishael, and Azariah. Huh? Yeah, those are the men's names, which were changed to Shadrach, Meshach, and Abednego when they were taken captive and sent to Babylon as slaves after the Kingdom of Israel was squashed following a period when they fell apart, not only from each other - but they also fell out of their relationship with God. God did not stop loving them, as we see in the story - but the people fell out of love with their God. And soon after, they fell apart amongst themselves and the 12 Kingdoms of Israel were divided. (here's a link to an old song about this fiery furnace story).

As I recall this story, and also a good bit of text in the Old Testament - so much of ye Olde, is steeped in anger, retribution and hate. There is song called The River of Babylon, which recalls the period of time, and also this sentiment of resentment and anger. The original song - is psalm 137. When I was younger, my first introduction to the song was on vinyl from a band called The Melodians. Later on, the song was re-recorded by Jimmy Cliff, Boney M and many others. Here's the Melodians version, on vinyl.



If you listen to the song, and open up the words of the original, psalm 137 - yikes, you can see what I mean. This is one angry song on many levels. It is also a very tender song on other levels. Such is the world of the Old Testament, and the old covenant - where the letter of the law rules.

Jesus comes on the scene, and turns everything upside down. He gives the world a New Covenant, not just the chosen people as described in the Old Testament, it is for all God's children. What is important is not the letter of the law, but the intent of the heart toward the law and love we share, not only with God but with each other too. He turns it all upside down - Love your enemies and pray for them. (wow, this is some powerful medicine too, with healing power beyond the realm of healthcare reform hahaha). Jesus' advice is spelled out in Gospels, and the upside down nature is made clear in The Beatitudes, and the world of intent of the heart being the new law in the New Covenant.

Let me end this yammering (sorry, a little self deprecation and laughter is a good thing)... with one line from today's Gospel.

you will know the truth, and the truth will set you free.

The truth hurts, or the truth will set you free. If the truth is the truth, it never changes. The only difference on whether the truth will hurt, or whether the truth will set you free - is a person's reaction to the truth. If you are already mostly free, remember that your greatest talent is the capacity to love, and that this talent is a gift from God. Use it with reckless abandon and live a life beyond your wildest dreams. If you are struggling with the guilt of sinfulness (and we all are in some capacity) and caught in a prison of stress and torment, don't blame others - but see it in a new way. Change. In your crisis, You have been blessed with a huge opportunity to love, and to grow in faith. Ask God for help, how He loves such prayers - just ask, help me to love You perfectly God, and to love your children like You do. And go dancing in the fire.

And another song for the day. SDG - soli dei gloria. (if you hate it, blame me. if you like it, SDG - which is Latin for: all glory to God alone).

Tuesday Fifth Week of Lent

Daily Readings for Lent
Today's readings: March 22, 2010
First Reading: Nm 21:4-9;
Responsorial Psalm: 102:2-3, 16-18, 19-21 ;
Gospel:  Jn 8:12-20 ;

And here's an audio file and a video of a priest offering reflections.

First Reading:  Jn 8:21-30 ;
From Mount Hor the children of Israel set out on the Red Sea road,
to bypass the land of Edom.
But with their patience worn out by the journey,
the people complained against God and Moses,
“Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!”
In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
“We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents away from us.”
So Moses prayed for the people, and the LORD said to Moses,
“Make a saraph and mount it on a pole,
and whoever looks at it after being bitten will live.”
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived.

Responsorial Psalm  102:2-3, 16-18, 19-21;
R.        O Lord, hear my prayer, and let my cry come to you.
O LORD, hear my prayer,
and let my cry come to you.
Hide not your face from me
in the day of my distress.
Incline your ear to me;           
in the day when I call, answer me speedily.
R.        O Lord, hear my prayer, and let my cry come to you.
The nations shall revere your name, O LORD,
and all the kings of the earth your glory,
When the LORD has rebuilt Zion
and appeared in his glory;
When he has regarded the prayer of the destitute,
and not despised their prayer.
R.        O Lord, hear my prayer, and let my cry come to you.
Let this be written for the generation to come,
and let his future creatures praise the LORD:
“The LORD looked down from his holy height,
from heaven he beheld the earth,
To hear the groaning of the prisoners,
to release those doomed to die.”
R.        O Lord, hear my prayer, and let my cry come to you.

Gospel   Jn 8:21-30
Jesus said to the Pharisees:
“I am going away and you will look for me,
but you will die in your sin.
Where I am going you cannot come.”
So the Jews said,
“He is not going to kill himself, is he,
because he said, ‘Where I am going you cannot come’?”
He said to them, “You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.
That is why I told you that you will die in your sins.
For if you do not believe that I AM,
you will die in your sins.”
So they said to him, “Who are you?”
Jesus said to them, “What I told you from the beginning.
I have much to say about you in condemnation.
But the one who sent me is true,
and what I heard from him I tell the world.”
They did not realize that he was speaking to them of the Father.
So Jesus said to them,
“When you lift up the Son of Man,
then you will realize that I AM,
and that I do nothing on my own,
but I say only what the Father taught me.
The one who sent me is with me.
He has not left me alone,
because I always do what is pleasing to him.”
Because he spoke this way, many came to believe in him.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Commentary: Today's video reflection is terrific. Go listen to that.

Monday Fifth Week of Lent

Daily Readings for Lent
Today's readings: March 22, 2010
First Reading: Dn 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62;
Responsorial Psalm: 23:1-3a, 3b-4, 5, 6 ;
Gospel:  Jn 8:12-20 ;

And here's an audio file and a video of a priest offering reflections.

First Reading:  Dn 13:1-9, 15-17, 19-30, 33-62 or 13:41c-62 ;
In Babylon there lived a man named Joakim,
who married a very beautiful and God-fearing woman, Susanna,
the daughter of Hilkiah;
her pious parents had trained their daughter
according to the law of Moses.
Joakim was very rich;
he had a garden near his house,
and the Jews had recourse to him often
because he was the most respected of them all. That year, two elders of the people were appointed judges,
of whom the Lord said, “Wickedness has come out of Babylon:
from the elders who were to govern the people as judges.”
These men, to whom all brought their cases,
frequented the house of Joakim.
When the people left at noon,
Susanna used to enter her husband’s garden for a walk.
When the old men saw her enter every day for her walk,
they began to lust for her.
They suppressed their consciences;
they would not allow their eyes to look to heaven,
and did not keep in mind just judgments.
One day, while they were waiting for the right moment,
she entered the garden as usual, with two maids only.
She decided to bathe, for the weather was warm.
Nobody else was there except the two elders,
who had hidden themselves and were watching her.
“Bring me oil and soap,” she said to the maids,
“and shut the garden doors while I bathe.”
As soon as the maids had left,
the two old men got up and hurried to her.
“Look,” they said, “the garden doors are shut, and no one can see us;
give in to our desire, and lie with us.
If you refuse, we will testify against you
that you dismissed your maids because a young man was here with you.”
“I am completely trapped,” Susanna groaned.
“If I yield, it will be my death;
if I refuse, I cannot escape your power.
Yet it is better for me to fall into your power without guilt
than to sin before the Lord.”
Then Susanna shrieked, and the old men also shouted at her,
as one of them ran to open the garden doors.
When the people in the house heard the cries from the garden,
they rushed in by the side gate to see what had happened to her.
At the accusations by the old men,
the servants felt very much ashamed,
for never had any such thing been said about Susanna.
When the people came to her husband Joakim the next day,
the two wicked elders also came,
fully determined to put Susanna to death.
Before all the people they ordered:
“Send for Susanna, the daughter of Hilkiah,
the wife of Joakim.”
When she was sent for,
she came with her parents, children and all her relatives.
All her relatives and the onlookers were weeping.
In the midst of the people the two elders rose up
and laid their hands on her head.
Through tears she looked up to heaven,
for she trusted in the Lord wholeheartedly.
The elders made this accusation:
“As we were walking in the garden alone,
this woman entered with two girls
and shut the doors of the garden, dismissing the girls.
A young man, who was hidden there, came and lay with her.
When we, in a corner of the garden, saw this crime,
we ran toward them.
We saw them lying together,
but the man we could not hold, because he was stronger than we;
he opened the doors and ran off.
Then we seized her and asked who the young man was,
but she refused to tell us.
We testify to this.”
The assembly believed them,
since they were elders and judges of the people,
and they condemned her to death.
But Susanna cried aloud:
“O eternal God, you know what is hidden
and are aware of all things before they come to be:
you know that they have testified falsely against me.
Here I am about to die,
though I have done none of the things
with which these wicked men have charged me.”
The Lord heard her prayer.
As she was being led to execution,
God stirred up the holy spirit of a young boy named Daniel,
and he cried aloud:
“I will have no part in the death of this woman.”
All the people turned and asked him, “What is this you are saying?”
He stood in their midst and continued,
“Are you such fools, O children of Israel!
To condemn a woman of Israel without examination
and without clear evidence?
Return to court, for they have testified falsely against her.”
Then all the people returned in haste.
To Daniel the elders said,
“Come, sit with us and inform us,
since God has given you the prestige of old age.”
But he replied,
“Separate these two far from each other that I may examine them.”
After they were separated one from the other,
he called one of them and said:
“How you have grown evil with age!
Now have your past sins come to term:
passing unjust sentences, condemning the innocent,
and freeing the guilty, although the Lord says,
‘The innocent and the just you shall not put to death.’
Now, then, if you were a witness,
tell me under what tree you saw them together.”
“Under a mastic tree,” he answered.
Daniel replied, “Your fine lie has cost you your head,
for the angel of God shall receive the sentence from him
and split you in two.”
Putting him to one side, he ordered the other one to be brought.
Daniel said to him,
“Offspring of Canaan, not of Judah, beauty has seduced you,
lust has subverted your conscience.
This is how you acted with the daughters of Israel,
and in their fear they yielded to you;
but a daughter of Judah did not tolerate your wickedness.
Now, then, tell me under what tree you surprised them together.”
“Under an oak,” he said.
Daniel replied, “Your fine lie has cost you also your head,
for the angel of God waits with a sword to cut you in two
so as to make an end of you both.”
The whole assembly cried aloud,
blessing God who saves those who hope in him.
They rose up against the two elders,
for by their own words Daniel had convicted them of perjury.
According to the law of Moses,
they inflicted on them
the penalty they had plotted to impose on their neighbor:
they put them to death.
Thus was innocent blood spared that day.
or
The assembly condemned Susanna to death.
But Susanna cried aloud:
“O eternal God, you know what is hidden
and are aware of all things before they come to be:
you know that they have testified falsely against me.
Here I am about to die,
though I have done none of the things
with which these wicked men have charged me.”
The Lord heard her prayer.
As she was being led to execution,
God stirred up the holy spirit of a young boy named Daniel,
and he cried aloud:
“I will have no part in the death of this woman.”
All the people turned and asked him,
“What is this you are saying?”
He stood in their midst and continued,
“Are you such fools, O children of Israel!
To condemn a woman of Israel without examination
and without clear evidence?
Return to court, for they have testified falsely against her.”
Then all the people returned in haste.
To Daniel the elders said,
“Come, sit with us and inform us,
since God has given you the prestige of old age.”
But he replied,
“Separate these two far from each other that I may examine them.”
After they were separated one from the other,
he called one of them and said:
“How you have grown evil with age!
Now have your past sins come to term:
passing unjust sentences, condemning the innocent,
and freeing the guilty, although the Lord says,
‘The innocent and the just you shall not put to death.’
Now, then, if you were a witness,
tell me under what tree you saw them together.”
“Under a mastic tree,” he answered.
Daniel replied, “Your fine lie has cost you your head,
for the angel of God shall receive the sentence from him
and split you in two.”
Putting him to one side, he ordered the other one to be brought.
Daniel said to him, “Offspring of Canaan, not of Judah,
beauty has seduced you, lust has subverted your conscience.
This is how you acted with the daughters of Israel,
and in their fear they yielded to you;
but a daughter of Judah did not tolerate your wickedness.
Now, then, tell me under what tree you surprised them together.”
“Under an oak,” he said.
Daniel replied, “Your fine lie has cost you also your head,”
for the angel of God waits with a sword to cut you in two
so as to make an end of you both.”
The whole assembly cried aloud,
blessing God who saves those who hope in him.
They rose up against the two elders,
for by their own words Daniel had convicted them of perjury.
According to the law of Moses,
they inflicted on them
the penalty they had plotted to impose on their neighbor:
they put them to death.
Thus was innocent blood spared that day.

Responsorial Psalm  23:1-3a, 3b-4, 5, 6;
R.        Even though I walk in the dark valley I fear no evil; for you are at my side.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
Beside restful waters he leads me;
he refreshes my soul.
R.        Even though I walk in the dark valley I fear no evil; for you are at my side.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R.        Even though I walk in the dark valley I fear no evil; for you are at my side.
You spread the table before me
in the sight of my foes;
You anoint my head with oil;
my cup overflows.
R.        Even though I walk in the dark valley I fear no evil; for you are at my side.
Only goodness and kindness follow me
all the days of my life;
And I shall dwell in the house of the LORD
for years to come.
R.       Even though I walk in the dark valley I fear no evil; for you are at my side.

Gospel   Jn 8:12-20
 “I am the light of the world.
Whoever follows me will not walk in darkness,
but will have the light of life.”
So the Pharisees said to him,
“You testify on your own behalf,
so your testimony cannot be verified.”
Jesus answered and said to them,
“Even if I do testify on my own behalf, my testimony can be verified,       
because I know where I came from and where I am going.
But you do not know where I come from or where I am going.
You judge by appearances, but I do not judge anyone.
And even if I should judge, my judgment is valid,
because I am not alone,
but it is I and the Father who sent me.
Even in your law it is written
that the testimony of two men can be verified.
I testify on my behalf and so does the Father who sent me.”
So they said to him, “Where is your father?”
Jesus answered, “You know neither me nor my Father.
If you knew me, you would know my Father also.”
He spoke these words
while teaching in the treasury in the temple area.
But no one arrested him, because his hour had not yet come.

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Commentary: The story from Daniel in the first reading is one of my favorites. Susanna is caught in a perfect mess. If she tells the truth, she fears she will be killed. If she lies, she will be humiliate herself and her family. She has no way out - but as we see, the problem is not so simple. There is another way out, and she does not suffer death or humiliation. She is vindicated, by trusting in God, even to the point of death. Remember this story - read it again. I have found myself in a similar situation, and this story gave me guidance, and I followed the path that Susanna took. I did not suffer from my worst fears either. In the end, I was vindicated by trusting in God. If you think about it, death is a certainty. It really is better to die with your integrity intact.

I love psalm 23. I remember it from when I was a child and how the words moved me even then, though I hardly understood the depth of what was being said. Last year, I shared a deeply personal story about this psalm, - you can read it if you like.

And in John's Gospel today, Jesus continues his quiet discussion, trying to explain to anyone who would listen - that He really was, and is - the Son of God. If you open your mind and heart for just a little bit, and throw away all those things you hold on tightly as your opinion on this, and not try and put God in your little box - you might just find that He is actually being perfectly truthful. And with this change of heart, you might just find that whole life has changed. That will take time of course, but it is a great way to start this new day. And if you already believe - do the same thing. And get Jesus out of the box you have put God in. He's a lot bigger than that you know.